It is estimated that the Topkapı Palace had around 13 gates. Most of these gate have since vanished. The majestic Bab-i Humayun Gate of the Topkapı Palace is located in the direction of the Ayasofya, facing of the sea, and across from the Sultanahmet Fountain. This gate is the main entrance of the palace. It was first built during the period of Sultan Fatih and has gone through several restorations. It is a witnessed to many historical events throughout the Ottoman History, and the gate still preserves its magnificence. This gate used to open with the Sabah Ezani [Subuh / Morning Prayer Call] and closed with the Yatsi Ezani [Ishaa / Late Evening Prayer Call]. There is the Tugra [Sultan’s Signature] of Sultan Mehmet II and a stele indicating the historical record of the building in 1478. Another stele was placed by Sultan Abdülaziz in 1867 detailing its reconstruction.
The Bab-us Selam Gate is the real entrance of the Palace. It was rebuilt by Sultan Murat III and there are two towers on it. The words, “There is no God, but Allah; and Mohammad is His Servant and Prophet” are written on the outside of the gate. On the wings of the iron gate, there is an inscription stating that Sultan Süleyman the Magnificent had it molded. When one enters through the Bab-us Selam, age-old plane trees welcome the visitor. This gate is opens onto five pathways: the palace’s kitchen, the Bab-us Saadet, the Divan, the Harem and the palace’s stable house.
The Divan was a place where bureaucratic issues were discussed during the Ottoman Period. The first hall was the major section, also known as kubbealtı [underneath the dome], in which the meetings were held. In the other hall the defterhane [registry] kept records in its archives. The Harem was use for the Sultan’s wife, jariyahs [bondwomen], and his mother. There were around 300 reception rooms in the selamlık [welcoming section for men]. Another structure which catches the eye in the Harem is the Tower of Justice. Two pillars belonging to the 5th and 6th centuries were uncovered during excavation works which took place in the second courtyard in 1959. It is unknown as to how and why these Byzantine remains were brought there. The palace’s Kitchen was so greatly damaged in a fire in 1574 that Sultan Murat III asked Mimar Sinan to rebuild and expand it. The Bab-us Saadet Gate in the second courtyard opens into the private parts of the palace and into the third courtyard.
There is an Arz Room where the Sultan admitted vezirs [ministers] after the meetings in the Divan. Built during the period of Sultan Fatih, the Arz Room fell into ruins and was rebuilt during Sultan Selim I’s rule. The palace’s school surrounds the Arz Room and it occupies a wide space within the third courtyard. The palace’s school was a kind of bureaucrat school İn which students were trained to meet the statesman needs of the Ottoman Empire. Established during the period of Sultan Fatih, the school also educated Christian citizens of the Ottoman Empire over the age of ten in a system called devşirme [dawshirmah]. Another important place is the Hirka-i Serif room where the cloak of the Prophet Mohammad (peace be upon him) is displayed. The Hirka-i Serif was brought in by Sultan Selim I, along with other sacred trusts, to Istanbul. Towards the center of the courtyard is the Sultan Ahmet III Library built in 1719. Another building found in the third courtyard is the mosque of the Palace’s School, Agalar Mosque. The Has Room was located next to the mosque and it was used for the successful students of the school.
The last structure built within the Topkapı Palace was the Mecidiye Mansion overlooking the Golden Horn, Marmara, and Bosphorus. The building was constructed during the rule of Abdülmecit in 1840.
Now transformed into a museum, the Topkapı Palace allows its visitors to witness the history, culture, grandeur, magnificence, and profusion of an Empire which lasted for a very long time.
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